United States of America

WHEN SEEING BECOMES AN ACT OF DEFIANCE

Proof of Life – Ida Zecco 11/4/2025 (The day after special elections)

Across the map, the lights came on again—
counties, cities, towns where hope had gone quiet,
now humming like power lines after the storm.
It wasn’t confetti or headlines,
it was breath—steady, defiant,
the sound of ballots sliding home.
They called them special elections,
as if democracy had been on pause,
as if this was some rehearsal.
But this was no rehearsal.
This was pulse.
This was heartbeat.
Every vote a drumbeat against the noise,
a reminder that even in exhaustion,
the people still rise,
still speak in the only language that cannot be silenced.
The color was blue, yes—
but it was also the color of persistence,
of tired hands refusing to let go of the rope.
From one coast to the next,
the country whispered and then shouted:
we are still here.
We are still choosing.
More than victories—
these were proofs of life,
lit candles in the rain,
a nation remembering itself
in the echo of a thousand small miracles called votes.

Remembering 9/11: Twenty-four Years Later

Twenty-four years have passed since that September morning when the sky was impossibly blue, and then turned to smoke and ash. In the days and weeks that followed, we were broken, but we were together. Neighbors reached across fences, strangers held one another in crowded vigils, firefighters became our heroes, and compassion rose like a second flag over ground zero. Our grief was immense, but so was our unity.

Today, that spirit feels far away. We are no longer a people who instinctively lean toward one another in times of pain, but a nation divided against itself—sharpened by anger, weaponized by politics. Violence has become routine, and each new act of bloodshed is not met with collective resolve but with polarization. Gun violence, once unthinkable at this scale, has been politicized into endless arguments, and the blame is always placed elsewhere—never on us, never on our unwillingness to act.

America was once known, however imperfectly, for its compassion, its courage, and its sense of social justice. On 9/11, the world watched a nation gather its wounded heart and hold it tenderly, refusing to be defined only by tragedy. Now, we seem defined by division. The ashes of ground zero remind us not only of lives lost but of a unity that has itself turned to ash.

If this anniversary means anything, it must be to remember that in our darkest hour we found one another—and to ask if we are still capable of that kind of grace.

The Thin Edge of Freedom

It never happens all at once. Democracies rarely fall with a single catastrophic blow; they wither, slowly, under the weight of small, “reasonable” compromises — the kind that seem harmless until, suddenly, they are not.

The recent decision by the United States Supreme Court to lift the ban on removing people from the streets based on “profiling” has been defended as a matter of “public safety” and “order.” But behind the sterile legal language lies something older and far more dangerous — the sanctioned power to define who belongs and who does not. Once we give government bodies the authority to decide, based on appearance, behavior, or circumstance, which human beings are worthy of dignity and which are not, we step onto a road we should know by heart.

Poland, 1939, is often remembered for its devastating end. But before the gas chambers and ghettos, before mass deportations and camps, there were ordinances. Small ones. Laws that allowed authorities to “remove undesirables” from public spaces. A subtle shift in language: “public safety,” “social order,” “economic burden.” These justifications opened the door for exclusion — first social, then legal, and finally existential. It began with people being pushed from streets, squares, and markets, labeled as “problems” rather than neighbors, citizens, and human beings.

We tell ourselves that America is different, that our institutions are stronger, that our democracy is permanent. But history warns otherwise. The most dangerous erosion of freedom comes not with sirens but with silence — when we accept incremental cruelty in exchange for the illusion of control.

This Supreme Court decision is not about homelessness alone, nor about urban safety, nor about the aesthetic order of our cities. It is about power — who wields it, and over whom. When our highest court grants legal permission to strip rights from the most vulnerable, we are participating in a reshaping of our national character. Each decision like this redraws the moral boundaries of our democracy.

The parallels to pre-WWII Poland are not exact, nor should they be overstated. But they are haunting enough to demand our attention. Back then, profiling didn’t start with religion or ethnicity alone — it began with poverty, vagrancy, and “unwanted” populations. The system learned, step by step, who it could erase without resistance.

The warning signs are here. A government emboldened to control public space by removing certain bodies. A judiciary increasingly aligned with ideological power rather than constitutional principle. A populace numbed by exhaustion, partisanship, and fear.

This isn’t hyperbole. It’s history, repeating in whispers before it ever shouts.

Democracy does not collapse in grand gestures — it crumbles under the weight of ordinary decisions made in the shadows of extraordinary consequences. The question before us is whether we will recognize these quiet tremors for what they are or wait, as so many once did, until the ground beneath us gives way.

For those who believe in freedom, equality, and the dignity of every human being, silence is no longer neutral. It is complicity.

Minnesota: Where Prayers Could Not Save Them

Minnesota: Where Prayers Could Not Save Them

There were prayers still hanging in the air
when the sound broke through the hymn—
metal splitting silence,
bodies folding like fragile paper
in a place meant to hold them safe.

Another church.
Another town whose name
we will remember
only because of the blood on its floor.

Somewhere,
in the dim rooms of Washington,
they sit with folded hands,
offering thoughts,
sending prayers
like flowers tossed into a river
while the current drags us under.

The children are gone.
The mothers,
the fathers,
the soft elders who built these walls
now lie in the quiet the gunman left behind.

And still,
nothing.

Nothing
but the sound of lobbyists
counting their victories,
nothing but the rustle of checks
signed in back rooms,
nothing but the silence of a government
that looks away
because power has its price
and our dead
cannot afford the bid.

We were promised sanctuary.
Instead,
we have built an altar
to the weapon,
kneeling before it
while our children are buried beneath it.

How many more?
How many hymns must end mid-breath
before the halls of power
hear the echoes
screaming through the pews?

The candles still burn tonight.
The names will be read tomorrow.
And somewhere,
someone is already
loading the next round.

When Silence Screams: The Hubris and Apathy of a Broken Leadership

In the aftermath of the tragic shootings that claimed the lives of members of the Hortman and Hoffman families, what should have been a solemn moment of collective grief and unity was instead met with a telling void—no statement, no gesture, no condolences from the White House. Not even the minimal decency of recognizing innocent lives lost. In place of empathy, there was deflection. From the GOP, we witnessed what has become a familiar routine: politicized finger-pointing and bad-faith rhetoric that serve only to deepen divides and avoid responsibility.

This absence of compassion, this gross indifference, is not just morally staggering—it’s emblematic of the rot that has metastasized in our political leadership. Under Donald Trump’s influence, cruelty has not only become policy—it has become performance. Hubris has eclipsed humility, and political gain has all but extinguished our national conscience. The failure to even pretend to care speaks volumes about how desensitized and broken this administration is, and how far we’ve drifted from any recognizable moral compass.

We are watching, in real time, the normalization of violence—not merely as a societal ill, but as a partisan tool. When the lives of American citizens are reduced to narrative pawns in a culture war, when leaders refuse to grieve with their people because it doesn’t serve their agenda, we lose more than just lives. We lose a piece of our shared humanity. And when silence is all that comes from the top, it becomes deafeningly clear: the message is that some lives are unworthy of acknowledgment, depending on whose grief is politically convenient.

What kind of country have we become when our government cannot deliver even the most basic human response—sympathy? How is it possible that in the face of senseless violence, our leaders offer not unity, but opportunism? It is grossly, dangerously unacceptable.

This isn’t just a failure of leadership. It is a deliberate choice—a choice to divide, to deflect, and to harden the national heart. That choice diminishes us all.

I am deeply saddened—though no longer surprised—that this country has once again reached an all-time low. Under this administration, “lowest” has become a consistent signature, an evolving standard by which tragedy is not mourned but manipulated. We must not accept this as normal. We must not allow apathy to replace accountability, or arrogance to replace empathy. Because if we do, the silence will only grow louder, and the violence more routine.

We are better than this. We must demand better than this.

Cinco de Mayo: A Completely Serious and Accurate Historical Account (Not Really)

Let me begin by saying that I love any holiday that justifies eating guacamole before noon and drinking margaritas the size of birdbaths. Naturally, Cinco de Mayo is high on my list of favorite holidays—right up there with National Pancake Day and whatever Wednesday my local pub decides to call “Trivia Night.”
Like most Americans, I used to think Cinco de Mayo was Mexico’s Independence Day. I believed this confidently and loudly, usually while wearing a sombrero I got from Party City and holding a beer imported no farther than St. Louis. As it turns out, Mexico’s actual Independence Day is September 16th. Oops. Cinco de Mayo commemorates the Mexican victory over the French at the Battle of Puebla in 1862.
Now, you may ask, “Why would the French invade Mexico?” Good question. Apparently, Napoleon III was bored, couldn’t get a Netflix subscription, and decided that Mexico would look fabulous with a little European flair. But the Mexicans weren’t having it. Despite being outnumbered and outgunned, they beat back the French like a mom slapping a spatula out of your hand before the cake cools. It was a wildly impressive underdog moment—Rocky Balboa but with bayonets and mustaches.
And yet, despite this dramatic military victory, Cinco de Mayo isn’t even a big holiday in most of Mexico. In fact, most Mexicans are like, “You guys are still doing that?” while watching gringos attempt salsa dancing like caffeinated giraffes.
In the United States, however, Cinco de Mayo has become a glorious, guac-fueled celebration of Mexican culture, music, and tortilla-based architecture. It is a day when we collectively remember that tequila has consequences and that wearing a poncho to the office might raise HR questions.
Now, let’s be clear—Cinco de Mayo is not just an excuse to drink margaritas at 11 a.m. on a weekday. It’s also an excuse to eat nachos the size of a futon while pretending you know what a mariachi band is. If you’re lucky, you’ll attend a street festival where toddlers in tiny sombreros throw confetti at your feet like you’re some kind of queso-coated monarch.
And yet, despite all the fun, Cinco de Mayo offers something deeper: the opportunity to celebrate resilience, culture, and the triumph of the underdog. Also, tacos. Lots of tacos.
So this Cinco de Mayo, raise a glass (or three), learn a little history, and try not to refer to your neighbor as “amigo” just because he’s wearing sandals. And remember: the real battle is not against the French—it’s trying to eat a burrito the size of your forearm without it disintegrating into your lap.
¡Viva el guacamole! ¡Viva Cinco de Mayo! And most importantly—viva nap time afterward.

Easter 2025

In this season of renewal and remembrance, we are reminded of two timeless stories—stories that stretch across centuries and traditions, but speak to one truth: that liberation is born of courage, faith, and relentless hope.

Passover tells of a people rising from bondage, defying a brutal empire with nothing but faith and determination. Easter proclaims that even in the face of betrayal, injustice, and death, life and truth cannot be buried for long. In both, we find the fierce reminder that darkness does not have the final word.

Today, we stand in a moment that tests our endurance. The weight of this administration’s policies and rhetoric may feel heavy. It may tempt us to retreat, to grow numb, to give in. But we are not alone—and we are not without power.

This season calls us not only to reflect, but to rise. To be the voices in the wilderness. The hands that reach for justice. The stubborn hearts that refuse to accept cruelty as normal. Like those before us, we persist not because it is easy—but because it is right.

So stand. Speak. Refuse to be silenced. Whether you light candles or lift hallelujahs, let your courage burn bright enough to show others the way. We are descendants of exodus and resurrection. Resistance is in our bones.

Freedom is not a distant promise—it is a daily choice. And we will choose it. Again and again.

April 18: The Ride of Paul Revere and Reflections on Today’s America

On the night of April 18, 1775, Paul Revere set out on his legendary midnight ride to warn the American colonies of the approaching British soldiers. His mission was a critical moment in the lead-up to the American Revolution, an act of defiance that galvanized colonial resistance and ultimately led to the birth of a new nation. As we reflect on Revere’s ride, it is worth considering not just the historical significance of that night, but also the broader context of today’s America—a country grappling with its own crises, divisions, and calls for change.

This moment, despite the many historical myths that have grown around it, embodies the spirit of resistance and a determination to defend one’s rights. The American Revolution was not merely a battle against an external enemy, but a fight for self-determination, liberty, and the right to govern oneself. It was a rejection of oppression, a demand for representation, and the belief that individual freedoms should be protected at all costs.

In some ways, this same spirit of resistance can be seen in the United States today.

Just as Revere’s ride marked the beginning of a fight for justice and self-governance, today’s movements signal an ongoing struggle for fairness and equity. The fight is no longer just against a foreign power or an external monarchy; it’s an internal struggle—one that seeks to address systemic injustices within the fabric of American society. However, much like the days leading up to the American Revolution, there are forces that seek to maintain the status quo. Whether it is political leaders who resist meaningful change, or institutions that perpetuate inequality, there is a tension between those calling for progress and those who fear the implications of such change.

This tension is evident in the national debates over everything from healthcare and climate change to voting rights and immigration reform. In these debates, one can hear echoes of the past—of Revere’s urgent call to arms, of the revolutionary impulse that drives people to take action when they believe their way of life is threatened. It’s important to recognize that the struggles for freedom, justice, and representation are ongoing. While our world is vastly different from the one Revere lived in, the core issues—inequality, division, and the fight for self-determination—remain deeply relevant today.

As we remember Revere’s ride, we should also ask ourselves: what is our responsibility in continuing the fight for justice in America? What are the causes that we must stand for, and how do we, like Revere, contribute to the preservation of liberty? The challenges may have changed, but the call to action is as loud as ever, and the need for courage, resilience, and determination remains paramount.

In many ways, Revere’s ride was not just a historical event—it was a symbol of what is possible when individuals rise to defend what they believe is right. Today, we must continue to heed that call, recognizing that the ride is far from over.

The Quiet Slide: Losing Democracy to Fascism

It doesn’t happen all at once.

We imagine the end of democracy as a great rupture—boots stomping, books burning, a single broadcast replacing the cacophony of free voices. But in truth, the decline is quieter. It is a slow erosion of norms and a steady dulling of public outrage. It is a normalization of cruelty, a reshaping of language, a rerouting of empathy. And perhaps most dangerously, it is a weary public turning its face away—tired, overworked, and convinced that nothing can really change.

Democracy, for all its flaws, is a radical idea: that the many can govern themselves with fairness, with shared power, with the rights of even the smallest voices protected. Fascism, in contrast, offers a dark kind of simplicity—one leader, one story, one enemy. It promises certainty, belonging, and safety in exchange for submission, exclusion, and obedience. And when a people are frightened, when they feel unseen or forgotten or betrayed, that bargain begins to look appealing.

We are living in such a moment. The warning signs are not subtle anymore. We see them in the demonization of the press, in the dehumanization of immigrants, in the rewriting of history, in the celebration of violence, and in the quiet compromises made by those who should know better. We see it in the way truth becomes negotiable, institutions are undermined, and compassion is reframed as weakness.

But still—many people do not feel alarmed. That, too, is part of the danger.

Authoritarianism rarely begins with a coup. It begins with fatigue. With confusion. With people laughing off what they should fear. It begins when civic engagement feels like an act of futility, and when politics becomes another form of entertainment, not a shared responsibility. It begins when neighbors stop talking, when trust fades, and when cynicism becomes easier than hope.

History offers too many examples. Germany. Italy. Chile. Hungary. The patterns are hauntingly familiar. And yet, what we often forget is that resistance, too, is possible. Democracy, even in its fragility, can endure. But only if we choose to see each other—not as enemies, but as fellow citizens, fallible and frightened and full of potential.

What might save us is not another policy or politician, though those matter. It is a reawakening of empathy. A radical recommitment to community. A refusal to abandon the idea that truth exists and that it matters. We must remember what it means to belong to each other.

Fascism feeds on isolation. Democracy breathes through connection.

So we must listen harder. Speak with more care. Call out cruelty. Defend the vulnerable. Vote like our lives depend on it—because for many, they do. And we must do it not just for ourselves, but for the ones who come after us, for whom history is not yet written.

We are not helpless. Not yet. But we must not wait any longer to act as if we are responsible.