It doesn’t happen all at once.
We imagine the end of democracy as a great rupture—boots stomping, books burning, a single broadcast replacing the cacophony of free voices. But in truth, the decline is quieter. It is a slow erosion of norms and a steady dulling of public outrage. It is a normalization of cruelty, a reshaping of language, a rerouting of empathy. And perhaps most dangerously, it is a weary public turning its face away—tired, overworked, and convinced that nothing can really change.
Democracy, for all its flaws, is a radical idea: that the many can govern themselves with fairness, with shared power, with the rights of even the smallest voices protected. Fascism, in contrast, offers a dark kind of simplicity—one leader, one story, one enemy. It promises certainty, belonging, and safety in exchange for submission, exclusion, and obedience. And when a people are frightened, when they feel unseen or forgotten or betrayed, that bargain begins to look appealing.
We are living in such a moment. The warning signs are not subtle anymore. We see them in the demonization of the press, in the dehumanization of immigrants, in the rewriting of history, in the celebration of violence, and in the quiet compromises made by those who should know better. We see it in the way truth becomes negotiable, institutions are undermined, and compassion is reframed as weakness.
But still—many people do not feel alarmed. That, too, is part of the danger.
Authoritarianism rarely begins with a coup. It begins with fatigue. With confusion. With people laughing off what they should fear. It begins when civic engagement feels like an act of futility, and when politics becomes another form of entertainment, not a shared responsibility. It begins when neighbors stop talking, when trust fades, and when cynicism becomes easier than hope.
History offers too many examples. Germany. Italy. Chile. Hungary. The patterns are hauntingly familiar. And yet, what we often forget is that resistance, too, is possible. Democracy, even in its fragility, can endure. But only if we choose to see each other—not as enemies, but as fellow citizens, fallible and frightened and full of potential.
What might save us is not another policy or politician, though those matter. It is a reawakening of empathy. A radical recommitment to community. A refusal to abandon the idea that truth exists and that it matters. We must remember what it means to belong to each other.
Fascism feeds on isolation. Democracy breathes through connection.
So we must listen harder. Speak with more care. Call out cruelty. Defend the vulnerable. Vote like our lives depend on it—because for many, they do. And we must do it not just for ourselves, but for the ones who come after us, for whom history is not yet written.
We are not helpless. Not yet. But we must not wait any longer to act as if we are responsible.