Faith
WHEN SEEING BECOMES AN ACT OF DEFIANCE
There are moments when a single death feels heavier than death itself—when it becomes a symbol, a question mark burned into the public conscience. The murder of Rene Nicole Good is one of those moments. Not only because a life was taken, but because of what followed: the silence, the distortion, the insistence that we look away from what our own eyes and instincts tell us is wrong.
Authoritarianism does not always arrive in boots and banners. More often, it comes softly, wearing the language of order, safety, and expertise. It asks for trust while dismantling accountability. It does not demand belief outright—it conditions it. It repeats its version of events until exhaustion replaces scrutiny, until doubt feels impolite, even dangerous.
What we should fear is not merely violence, but the erasure that follows it. When a government insists that its narrative supersedes lived reality, it is not asking for agreement—it is rehearsing obedience. “Believe only what we say, not what you see” is not a slogan of democracy; it is the oldest reflex of power afraid of the truth.
The danger is not that lies are told. Lies have always existed. The danger is when lies are institutionalized—when they are delivered with the authority of law, amplified by compliant media, and insulated from challenge by accusations of disloyalty. At that point, truth becomes a subversive act, and memory itself is treated as a threat.
History teaches us that authoritarian systems do not begin by banning speech; they begin by ridiculing it. They do not begin by imprisoning dissenters; they begin by discrediting them. They do not begin by denying reality; they begin by reframing it—selectively, strategically—until reality feels negotiable.
What happened to Rene Nicole Good forces us to confront a harder truth: that citizenship is not a passive status. It is an obligation. A democracy cannot survive on compliance alone; it requires friction. It requires citizens who are willing to sit with discomfort, to ask questions that have no immediate answers, and to resist the seduction of easy narratives.
Resistance does not always look like protest. Sometimes it looks like remembering. Sometimes it looks like refusing to repeat a lie, even when it would be simpler. Sometimes it looks like saying, quietly but firmly, “That is not what I see.”
The strength to resist begins internally. It begins with intellectual humility—the willingness to admit uncertainty—paired with moral courage—the refusal to surrender judgment. Authoritarianism feeds on fear and fatigue. It withers in the presence of clarity and solidarity.
We should fear any government that treats skepticism as betrayal, grief as inconvenience, and truth as a managed resource. But fear alone is not enough. Fear must sharpen resolve, not paralyze it.
A free society is not defined by the absence of power, but by the presence of limits—limits enforced by citizens who understand that democracy is not something handed down, but something held up, daily, by vigilance.
If they want us to believe only what they say and not what we see, then seeing clearly becomes an act of defiance. And remembering—especially those they would rather we forget—becomes an act of justice.
Of Angels, Miracles and Open Hearts – 12/15/25
Threads of a Human Heart
As I prepare for open-heart surgery, I find myself both sobered and profoundly grateful. Reviewing my end-of-life papers has a way of bringing life into sharp focus—each choice, each joy, each person who has walked beside me. What I see, looking back, is not fear or regret, but an extraordinary abundance of blessings.
A beautiful daughter and two wonderful grandsons who fill my life with pride and laughter. Six beloved sisters—ages 72 to 84—still vibrant, still here. In all our years together, we have never allowed a quarrel to wound the bond we share. Ours is a family stitched together with old Italian traditions, music flowing through every gathering, song and laughter rising like prayer.
I have been lifted and sustained by a big, loving, extended family who have stood beside me through every chapter—including the dark ones, when cancer came close but did not claim me.
My life has been shaped and defined by the performing arts. Theater and music are not simply what I do—they are who I am. The thrill of collaboration, the quiet exchange between performer and audience, the alchemy of directing, producing, and coaching—it has all been sacred work.
And beyond the stage, I have found joy and purpose in service: in my church, in my neighborhood, in my art communities, and through years of volunteering—from AIDS Action Committee (1981–1995) to AIDS Worcester, and later at the pediatric oncology hospice with my beloved therapy dog, Ella, for ten precious years.
Who could ask for a more rewarding 40-year career in high tech—traveling the world, experiencing new cultures, learning new languages. Realizing, with every encounter, that our humanness is what binds us. How small this world truly is, and how deep the yearning runs to save each other—and this earth that continues to love us, even when we do not love her back.
So, as I face this next step, I am not afraid. My heart—literally and figuratively—has been full to overflowing. I have lived richly, loved deeply, and been loved in return. For all that I have, and all that I have done, I am profoundly grateful.
Minnesota: Where Prayers Could Not Save Them
Minnesota: Where Prayers Could Not Save Them
There were prayers still hanging in the air
when the sound broke through the hymn—
metal splitting silence,
bodies folding like fragile paper
in a place meant to hold them safe.
Another church.
Another town whose name
we will remember
only because of the blood on its floor.
Somewhere,
in the dim rooms of Washington,
they sit with folded hands,
offering thoughts,
sending prayers
like flowers tossed into a river
while the current drags us under.
The children are gone.
The mothers,
the fathers,
the soft elders who built these walls
now lie in the quiet the gunman left behind.
And still,
nothing.
Nothing
but the sound of lobbyists
counting their victories,
nothing but the rustle of checks
signed in back rooms,
nothing but the silence of a government
that looks away
because power has its price
and our dead
cannot afford the bid.
We were promised sanctuary.
Instead,
we have built an altar
to the weapon,
kneeling before it
while our children are buried beneath it.
How many more?
How many hymns must end mid-breath
before the halls of power
hear the echoes
screaming through the pews?
The candles still burn tonight.
The names will be read tomorrow.
And somewhere,
someone is already
loading the next round.
When Silence Screams: The Hubris and Apathy of a Broken Leadership
In the aftermath of the tragic shootings that claimed the lives of members of the Hortman and Hoffman families, what should have been a solemn moment of collective grief and unity was instead met with a telling void—no statement, no gesture, no condolences from the White House. Not even the minimal decency of recognizing innocent lives lost. In place of empathy, there was deflection. From the GOP, we witnessed what has become a familiar routine: politicized finger-pointing and bad-faith rhetoric that serve only to deepen divides and avoid responsibility.
This absence of compassion, this gross indifference, is not just morally staggering—it’s emblematic of the rot that has metastasized in our political leadership. Under Donald Trump’s influence, cruelty has not only become policy—it has become performance. Hubris has eclipsed humility, and political gain has all but extinguished our national conscience. The failure to even pretend to care speaks volumes about how desensitized and broken this administration is, and how far we’ve drifted from any recognizable moral compass.
We are watching, in real time, the normalization of violence—not merely as a societal ill, but as a partisan tool. When the lives of American citizens are reduced to narrative pawns in a culture war, when leaders refuse to grieve with their people because it doesn’t serve their agenda, we lose more than just lives. We lose a piece of our shared humanity. And when silence is all that comes from the top, it becomes deafeningly clear: the message is that some lives are unworthy of acknowledgment, depending on whose grief is politically convenient.
What kind of country have we become when our government cannot deliver even the most basic human response—sympathy? How is it possible that in the face of senseless violence, our leaders offer not unity, but opportunism? It is grossly, dangerously unacceptable.
This isn’t just a failure of leadership. It is a deliberate choice—a choice to divide, to deflect, and to harden the national heart. That choice diminishes us all.
I am deeply saddened—though no longer surprised—that this country has once again reached an all-time low. Under this administration, “lowest” has become a consistent signature, an evolving standard by which tragedy is not mourned but manipulated. We must not accept this as normal. We must not allow apathy to replace accountability, or arrogance to replace empathy. Because if we do, the silence will only grow louder, and the violence more routine.
We are better than this. We must demand better than this.
A Farewell to Francis: by an Ex-Roman Catholic, Still Listening for Grace
I left the Church years ago—quietly, without ceremony. Not out of hatred, but weariness. The weight of doctrine, the fractures of scandal, the silence where I needed words. Still, when I heard that Pope Francis had passed, something stirred in me. Not guilt, not obligation. Something else. A sort of reverent grief.
Francis was not perfect—no pope is. But in a world roaring with division, he dared to whisper mercy. He reached for the hands others recoiled from. He spoke not just to the faithful, but to the wounded, the doubting, the wandering. People like me.
He washed the feet of prisoners. He kissed the faces of the disfigured. He reminded us—daily, stubbornly—that love does not ask for permission before it embraces. That compassion, real compassion, has no border.
I never went back to the Church, not in the formal sense. But I listened. I watched. And when he spoke—about climate, about poverty, about the sacredness of every single soul—I found myself leaning in.
Now he’s gone, and somehow, I feel it. Like the dimming of a soft but steady lamp in a long corridor. He may not have lit my path home, but he lit something in me that still burns.
Maybe sainthood is measured not in miracles, but in how much gentler the world becomes in your presence.
Pope Francis made the world gentler.
And for that, even from afar, I say: thank you. Go in peace, Holy Father. You were light.